Sunday, January 27, 2013
Occasion: Dale's Baptism
THERE'S MERCY WITH THE LORD
I. God -- Perfectly Just, All-Knowing,
All-Powerful
Do you love
justice? Then you surely you should love
God, because He is absolute justice. He
is righteous. Every single thing He does
is right. There are no exceptions. No human being can make such a claim, but it
is absolutely true of God. He is just.
Add to that
truth the fact that God is all-knowing.
Consider the truth that God knows everything. Nothing you have ever done, said, or thought
has escaped His notice. We all have some
idea of what sin is. Sin is a violation
of God's law. It comes from a heart that
demands its own way, and that is a perfect description of every human being who
has ever been born on this planet. God
knows all about our sin. You can't list
all your sins, because you have forgotten most of them. On top of that, they are so numerous that you
are not capable of keeping them all before you.
But God can list every one of them.
The Psalmist wrote: "If you,
Lord, should mark iniquities, O Lord, who could stand?" (Ps.
130:3). He does mark
iniquities. He has a perfect
record. The answer is obvious -- no one
can stand.
Now put
together with God's perfect justice and His infinite knowledge the fact that He
is all-powerful. God knows every sin you
have committed, and He will deal with every one of them as a just judge. And what does a just judge do with evil? Does a just judge excuse the crimes of a
criminal and set him free? No. He bangs his gavel and says,
"Guilty," and then he gives him a sentence appropriate for his
crime. Can God do any less, since He is
more just than any human judge? God must
and will punish every sin you have ever committed, and as the all-powerful
Creator of the universe, He has the authority and power to carry out whatever
sentence He pronounces. Every evil deed,
word, and thought is open to His eyes and subject to His judgment.
But what is
an appropriate punishment for your sins?
Maybe God should see that you spend five years in jail. But maybe your sins are worse than those of
most, so perhaps your punishment might be 25 years in jail. Such sentences are indeed appropriate for
sins against mankind, but what about sins against God Himself. You say, "But most of my sins are not
against God; they are against other people." I remind you of the words of David, who had
committed adultery with Uriah's wife and then had Uriah killed to cover up his
sin. David said to God, "Against
you and you only have I sinned and done this evil in your sight" (Ps.
51:3). All of our sins are
against God, because God is the one who created us and the one who gave us His
law that is to regulate our lives. Every
sin is first of all against our Creator.
Surely the punishment for sinning against man pales in comparison with
that for sinning against a holy God.
Here's the
big question: Who decides what the
punishment should be? There is only one
person who is just and righteous. Surely
He is the only one qualified to pronounce the appropriate punishment for our
sins, and He has done so. "The
wages of sin is death" (Rom. 6:23). Oh yes, that means that all of us are going
to die because of our sins, but that death is not exhausted by physical
death. The Lord also speaks of a second
death, a death which will follow the death of this body. Jesus said, "Do not fear those who kill
the body but cannot kill the soul. But
rather fear Him who is able to destroy both soul and body in hell" (Matt.
10:28). Our sin earns a wage,
and that wage is death -- both physical and eternal.
So here's
the bottom line. Since God is absolutely
just and He has decreed that our sin earns for us the punishment of eternal
death, then we must conclude that we all deserve to go to hell. In other words, that sentence which God has
pronounced is perfectly just. If God
were to announce that every one of His creatures will spend eternity in hell,
who could find fault with that judgment?
That is what we deserve.
But surely
someone will say, "No, that punishment doesn't fit the crime. It is not just to reward finite sins with an
infinite punishment." There is a
certain logic in that line of thought, but such protest is evidence that we
don't understand the righteousness and holiness of God. We don't understand the depth of the evil in sinning
against an infinite God. Some who commit crimes against
humanity receive life sentences. Others
have been executed for those crimes. If
that is true of crimes against humanity, what is appropriate for crimes against
the Creator, the holy and righteous God of the universe?
I am emphasizing this point because
we have a great need to understand this truth.
Somehow we tend to get the idea that a God who carries out such strict
judgment is unfair. He is fair. When Paul was confronted by those who accused
God of being unfair, he responded by denying man the right to reply to his
Creator. As it is ridiculous for the pot
to question the potter, it is just as incredible that man would question the
justice of his Creator. But some resent
the idea of comparing man with a pot.
But as man stands far above a pot, so God stands infinitely higher above
the potter. Modern man has come up with the idea that the dignity of
humanity always deserves something better than condemnation. Don't we understand that this entire universe
beats with the glory of God? The man or
woman who rejects His glory and fights against it will be condemned, because
that is exactly what he or she deserves.
The Lord is not willing that any should perish, but neither is He
willing to compromise His glory. Is.
42:8, "I am the LORD, that is My name; And My glory I will not
give to another." When a man
refuses to submit to the Lord of glory, he will receive the judgment upon which
he insists by his stubborn rejection of our glorious Lord.
II.
Where Does That Leave Man?
So where does that leave man? We can't cry out for the justice we deserve,
because strict justice means condemnation.
We have all sinned and come short of God's glory. No flesh will be justified by keeping God's
law, because no one keeps it. All our
righteous deeds are like filthy rags (Is. 64:6). "All we like sheep have gone astray; we
have turned everyone to his own way" (Is. 53:6). Ultimately how can we escape saying with the
people of Jeremiah's day, "The harvest is past; the summer is ended, and
we are not saved"? (Jer. 8:20). That day is coming soon,
much sooner than you think.
But
wait! I know a man... one man, but He is
a man. I know a man who didn't fit the mold,
a man who loved the glory of God. I know
a man who brought heaven to earth, a man who never once went astray. True, there is only One, but He is the
One. He was born in Bethlehem and grew
up in Nazareth. A few weeks ago we
depicted the angels singing His praises and the wise men bowing down to
Him. Young ones, who is He? Who is this One who is different from all
other men? Yes, it is Jesus.
Jesus was
taught the law of God from childhood.
And yes, He was tempted to disobey God's law. He was tempted to go His own way, but never
once did He depart from the will of His Father.
Not only did He refuse to lie, steal, dishonor His parents, commit
murder and adultery, but He practiced everything He preached. He loved His enemies and refused to take
revenge, though it was in His power to do so.
I Pet. 2:22-23, "Who committed no sin, Nor was deceit
found in His mouth; 23 who, when He was reviled, did not revile in return; when
He suffered, He did not threaten, but committed Himself to Him who judges
righteously." Behold His
righteousness. As surely as we trampled
on the law of God, Jesus upheld it. No
wonder the Word of God calls Him "the righteous one" (I John 2:1).
In light of
Jesus' righteousness, how much more are we deserving of condemnation? How could God ever welcome us into the same
heaven where He lives with His precious, beloved Son? Wouldn't our sin corrupt the atmosphere of
heaven? How fitting that God should
welcome Jesus into heaven and assign all of us God-defying rebels to hell. How understandable that He would put as much
distance as possible between the holy Jesus and those who crucified Him. Don't ever cry out for justice from God,
because that is what justice would mean for everyone of us.
III. How Can There Be Forgiveness with God?
Come back
to Ps.
130:3, "If you, Lord, should mark iniquities, O Lord who could
stand?" The answer is obvious. He does mark iniquities, and no one can stand
before Him. But now verse 4, "But there
is forgiveness with you, that you may be feared." There is forgiveness with God. How can that be? What can that possibly mean? If God overlooks sin, then He is no longer
just. As we read in Prov. 17:15, "He who
justifies the wicked, and he who condemns the just, both of them alike are an
abomination to the Lord." God hates
those who justify the wicked; so how could He ever do that Himself? How can God forgive without compromising His
justice?
Please let
me be clear. God will never overlook one
single sin. Even if you had sinned only
once against God, that would justify Him condemning you to hell. Today it is common to say "I'm a
sinner" but have no idea of the depth of our sin. That is because we don't understand that God
is just and righteous. I repeat, God
will never overlook a single sin. He
will punish every sin, no matter how insignificant we think it is. If you are hoping God will consider all your
good deeds and on that basis overlook your sin, you will be sadly disappointed
on the judgment day. You will hear Jesus
say, "I never knew you; depart from me, you who practice lawlessness"
(Matt.
7:23). Again, even your
righteous deeds are like filthy rags.
So how can
there be forgiveness with God? Let me
come directly to the heart of the matter. Jesus pleased God His Father in everything He
did. He lived up to the standard laid
out in the law of God. But before the
Father welcomed Him into heaven, there was one thing Jesus was assigned to
do. In reality, it was the very reason
He came to this earth. A few days before
He died, Jesus spoke these words, "Now is my soul troubled, and what shall
I say? 'Father, save me from this hour?' But for this purpose I came to this hour"
(John
12:27). Do you understand what
He is saying? How can He ask the Father
to bypass the very thing He came to accomplish?
So Jesus didn't pray that prayer.
Then we have recorded what He did pray, "Father, glorify your name"
(12:28). What did He mean? "Father, no matter what it costs me,
bring glory to yourself." In
praying that, Jesus knew exactly what it meant.
It meant going to the cross.
Later just
hours before His arrest, Jesus would pray, "O My Father, if it is
possible, let this cup pass from Me; nevertheless, not as I will, but as You
will" (Matt. 26:39). What was this cup of which He spoke? Yes, it was the suffering He would have to
endure. But what kind of suffering was
it? The suffering Jesus dreaded was not
the nails in His hands, not the crown of thorns, not the struggling for breath,
nor the exposure to the elements. No,
the cup was nothing less that bearing our sins.
I John 4:10, "In this is love, not that we loved God, but
that He loved us and sent His Son to be the propitiation for our
sins." Propitiation -- simply a
sacrifice that bears wrath. Jesus took
on Himself the wrath of God, the punishment for sins. He had no sin of His own, but God made Him
who knew no sin to be sin for us (II Cor. 5:21). We deserved the wrath of God. His full punishment should have fallen on me,
because I was a rebel against Him. I defied
Him by running my own life instead of yielding to Him. But Jesus volunteered to take my place on
that cross.
That is why
there is forgiveness with God, because Jesus paid the price. God didn't overlook a single sin that I have
ever committed, but He punished my sins by providing the sacrifice, His own Son
Jesus. Down in verse 7 of that same
Psalm 130, we read, "...For with the Lord there is mercy, and with Him is
abundant redemption." God took pity
on us and sent His own Son to die in our place.
So
what? What does that accomplish? It would have accomplished nothing, if Jesus
had remained in that grave, but He didn't.
He rose in victory. All our sins
could not hold Him in that grave, because His Father raised Him up, and He will
never die again. He ascended to heaven
and from there He sends His Spirit to every person who calls upon His
name.
Down
through the years this has been referred to as "the great
exchange." Jesus takes our sins
upon Himself and in exchange gives us His life.
How can it be? That isn't
fair. No, that is love. That is mercy. That is grace. Praise God that He is not only just, but He
is love. It is the cross that allows God
to remain righteous, while washing away our sins. He is just because He punishes our sins
completely... in Christ. He is love
because He provides a way so that we don't have to be punished for those
sins.
Conclusion: So What Is Your Part?
What's your
part? How can you find that
forgiveness? Only through the cross of
Jesus. Jesus put it simply: "Repent and believe the good
news." How can you know if you have
repented? After what you have heard this
morning, what do you think about your sin?
If you are not filled with regret for your sin, if you do not despise
your sin, if you think you can continue to sin and it not fill your heart with
sorrow, then you have NOT repented.
Repentance comes from the conviction of God's Spirit. When the Spirit of God turns His light upon
your sin, you fall down before Him because you see your sin for what it
is. You say with Isaiah, "Woe is
me, for I am undone." If it were
not for Jesus, you would have no hope.
But the other side of the coin of repentance is belief. Praise God!
There is a Savior! There is One
who came to rescue you from the depth of your sins. That same Psalm 130 begins with these words,
"Out of the depths I have cried to You, O Lord!" Out of the depths of your sin you can cry to
the One who died and rose to take away your sins. You can trust Jesus. You can throw yourself on Him as your only
hope. You can rest your life upon
Him. Jesus said, "Come unto me, all
you who labor and are heavy laden (burdened down), and I will give you
rest" (Matt. 11:28).
Please listen to the words of
the old hymn...
Come every soul by sin oppressed, there's mercy with the Lord;
Come every soul by sin oppressed, there's mercy with the Lord;
And
He will surely give you rest by trusting in His word.
For
Jesus shed His precious blood, rich blessings to bestow;
Plunge now into the crimson flood
that wash as white as snow.
Yes,
Jesus is the Truth, the Way, that leads you into rest;
Believe
in Him without delay, and you are fully blest.
Refrain: Only
trust Him, only trust Him, only trust Him now.
He
will save you, He will save you, He will save you now.
Today won't you repent and
believe! Perhaps this message is the
culmination of a great struggle within you.
You have been resisting God and you don't want to resist Him any longer. Won't you fall on your knees before Him even
now. You can do that right where you
are. Or maybe you want to unashamedly
come and kneel here this morning. I will
give you time to let God deal with you just now. Let's pray.
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