Tuesday, June 5, 2012

Introducing the Comforter -- 6/3/12


Sunday, June 3, 2012

INTRODUCING  THE  COMFORTER
John 14:16-27

            Last Sunday we began our pursuit of the theme:  “The Ministry of the Spirit.”  Our starting point emphasized our great need of the work of the Spirit in our lives.  Yes, the Holy Spirit is available to every believer.  However, until we see our need for His work in our lives, that truth has little meaning.  The simple fact is that because we know so little about real need, it is rather easy for us to become accustomed to life apart from dependence upon the Holy Spirit.  We have plenty to eat, much more than just a dry place to sleep, ample means of transportation, along with more comforts and luxuries than most everyone on the planet.  These conditions often lead us to an attitude of supply rather than a recognition of need.  The world lulls us to sleep with its lullaby…
                        You see that all is well;
                        So give no heed
                        To the voice that would tell
                        You of your great need.
            But as we come to the Word of God and wait upon the Lord, we begin to see that we are indeed a needy people.  As we look at our own lives in light of what we find in the New Testament, we are forced to ask questions about the presence and power of the Spirit in our lives.  While we know that it is the Spirit who gives us life, we wonder if we are availing ourselves of God’s supply of His Spirit.  When we read passages like John 7:37-39, we question the reality of those rivers of living waters in our lives.  Surely when we look away from the world and focus on the Lord and His Word, we can see our great need to be filled with the Spirit of God.
            Now let me pause and ask you some questions.  And yes, I want you to respond.  Am I by myself?  Am I the only one that is sensing a great need for the work of the Spirit in my life?  Have you been praying about the Spirit’s work in your life, or was the enemy successful in keeping you so busy that you forgot until we gathered again this morning?  Does anyone else recognize a great need for the work of the Spirit?  Does anyone else sense a need for the Spirit’s work in the life of this church as a whole?  [Give time for response]
            Please hear me.  We must recognize our need.  Down through the years great men of God have recognized this truth and have turned their hearts to seek the Lord.  Miles Stanford puts it simply:  “Now it so happens that God’s basic ingredient for growth is need” (The Compete Green Letters, p. 18).  Many of us are familiar with the slogan, “No pain, no gain.”  Though it doesn’t rhyme, just is true is, “No need, no growth.”  However, there is a danger in focusing on our need.  While it is necessary, there is a downside that can devastate us.  I am talking about discouragement.  I do my best to impress upon you our great need for the work of the Spirit in our lives.  As you think and pray about this issue, you become overwhelmed.  You see this sense of need as just one more thing to beat you down.  You feel like you are low enough already, without more guilt to bear. 
            The title of the message this morning is “Introducing the Comforter.”  According to Jesus, the Comforter is the Holy Spirit.  If we are going to spend our time examining the ministry of the Spirit, it is only right that we have a proper introduction to the Spirit.  So this morning let’s allow the Word of God to introduce us to the Spirit of God.

I.  The Holy Spirit in the Old Testament

            Consider some questions:  When did the Holy Spirit come into existence?  Did the Holy Spirit work in people’s lives before the death and resurrection of Jesus Christ?  Do we read about the Spirit in the Old Testament?  Let us understand from the start that the Holy Spirit is God and He has no beginning.  Yes, He was active in the lives of people before Jesus was crucified and raised, and yes, we do indeed read about the Holy Spirit in the Old Testament.
            By the way, I need to pause for just a moment to explain something.  You will notice that I speak of the Holy Spirit as “He,” not “it.”  The King James translation of Rom. 8:16 is unfortunate:  “The Spirit itself beareth witness with our spirit, that we are the children of God.”  Other translations, including the New Kin James, read “The Spirit Himself bears witness…”  When we come later to what Jesus says about the Spirit in John, we will find the Spirit referred to as “He.”  We must understand that Holy Spirit is not some impersonal force that God wields in this world.  The Holy Spirit is God and He is personal. 
            Where do we first encounter the Spirit in the Bible?  Let’s go back to the beginning and read Gen. 1:1-2, “In the beginning God created the heaven and the earth.  And the earth was without form, and void; and darkness was upon the face of the deep.  And the spirit of God moved upon the face of the waters.”  There it is.  The Spirit of God is mentioned even before the Son of God.  At the dawn of creation, the Holy Spirit was present.
            We find references to the Holy Spirit all through the Old Testament, where He is referred to as “the Spirit,” “the Spirit of the Lord,” “the Spirit of God,” and “the Holy Spirit.”  While the word “spirit” is used 244 times in the Old Testament, only about 100 refer to God’s Spirit.  As we will see, though the Spirit is present in the Old Testament, there is a significant difference in the way He related to the saints of the old covenant and how He relates to the saints of the new covenant.  Here are a few Old Testament references to the Spirit…

Gen 6:3  "And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."
Exo 31:2-5  "See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: 3.  And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 4.  To devise cunning works, to work in gold, and in silver, and in brass, 5.  And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship."
Judg 6:34  "But the spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him."
Judg 13:24-25  "And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him. 25.  And the spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol."
1 Sam 16:13-14  "Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah. 14.  But the spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him."
2 Chr 20:14-15  "Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 15.  And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's."
2 Chr 24:20  "And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you."
Psa 51:10-12  "Create in me a clean heart, O God; and renew a right spirit within me. 11.  Cast me not away from thy presence; and take not thy holy spirit from me. 12.  Restore unto me the joy of thy salvation; and uphold me with thy free spirit."
Isa 42:1  "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles."
Isa 61:1-2  "The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2.  To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;"
Ezek 36:26-27  "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27.  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them."
Joel 2:28-29  "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29.  And also upon the servants and upon the handmaids in those days will I pour out my spirit."

            These passages give us a flavor of the Spirit’s work among God’s people in Old Testament times.  On the one hand, we see the Spirit of God moving upon Samson, a man whose character was questionable at best.  But then we see the Lord God saying that He has put His Spirit upon His servant, and the identity of that servant is ultimately none other than our Lord Jesus Christ.  We see also that the presence of the Spirit in those times was transitory.  Just because a person had the Spirit upon him, that did not mean the Spirit would always be on him.  We read that the Spirit which had been placed upon Saul was later withdrawn from him.  We also read David’s plea that God would not take His Holy Spirit from him.  Notice also that the Spirit was often poured out on people for a specific task.  That was certainly true of Bezaleel, who was commissioned to do much work in the tabernacle.   It was the Spirit of God who equipped him with the understanding, wisdom, and knowledge to do such beautiful work.  In the same way, the Spirit came upon various judges, so that they might deliver the people from their enemies.
            We are going to be majoring on the work of the Holy Spirit in the New Testament, primarily because that is the age in which we live.  We live on this side of the cross.  Nevertheless, even in the Old Testament we see great promises of how God would send His Spirit at Pentecost and beyond.  We read such prophecies in both Ezekiel and Joel. 

II.  The Holy Spirit Introduced By Jesus

            Now let us come to the New Testament, where there are ___ references to the Spirit of God.  Our introduction to the Holy Spirit does not come through Pentecost, but rather through the lips of Jesus.  The work of the Holy Spirit is scattered throughout the New Testament, but it is in His words to His apostles on the last night that Jesus gives us an explanation of who the Spirit is.  In your mind mark John 14-16 as the place where you find Jesus’ teaching on the Holy Spirit.  This is a great place to start in our quest to understand and experience the ministry of the Spirit.  We will be coming back to these chapters again and again.  This certainly isn’t the first time Jesus has mentioned the Spirit, but it is here that He takes time to give some careful explanation of the Spirit’s ministry.  This morning I want us to look at Jesus’ words in John 14.  Let’s read John 14:13-27 (NKJV)...
And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask anything in My name, I will do it. 15 "If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper [KJV – Comforter], that He may abide with you forever-- 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. 19 "A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him." 22 Judas (not Iscariot) said to Him, "Lord, how is it that You will manifest Yourself to us, and not to the world?" 23 Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me. 25 "These things I have spoken to you while being present with you. 26 But the Helper [KJV – Comforter], the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. 27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.
            Notice that in this passage Jesus gives three names for the Spirit – Helper (Comforter in KJV), the Spirit of truth, the Holy Spirit.  Let’s take a moment to consider these three designations.  All three refer to the same Spirit, but each tells us something about the Spirit.  We are going to wait until last to consider Him as the Helper, or Comforter. 
            The Spirit is the Spirit of truth.  The first thing we notice is that the Spirit is closely connected to Jesus.  What did Jesus say about Himself earlier in this same chapter?  John 14:6, “I am the way, the truth, and the life…”  Jesus not only spoke the truth, but He is the truth.  Not only is He the truth, but He promised that the Spirit of truth would come to His followers.  So let us understand that the Spirit stands for truth.  He will reveal truth.  He will oppose all lies and falsehood.  In the fifth chapter of Acts, we find a husband and wife who lied to the Spirit and immediately died as a result.  Note that Jesus said the world cannot receive the Spirit of truth because it does not know Him.  That is because the world is under the dominion of Satan, who is the father of lies. 
            Jesus also identifies the promised Spirit as the Holy Spirit.  This is likely the most common designation that we use for the Spirit, but understand that it has meaning.  May we never forget that the Spirit is holy!  That is, He has been set apart to do heavenly work and He sets people apart to join Him in that work.  To put it bluntly, the Holy Spirit works to make people holy.  What shame it brings on the name of Christ when those who claim to follow Him give no evidence of a connection with the Holy Spirit because they don’t live holy lives.
            In this passage Jesus not only gives us three names for the Spirit, but He also tells us some things that the Spirit will do.  First, Jesus said that the Spirit will abide with us forever.  This is the very first thing Jesus said about Him.  Praise God!  That was great news for the apostles.  Jesus has been telling them and will continue to tell them that He is going to leave them, but the Spirit will come and abide with them forever.  Though Jesus would leave them, the Spirit will never leave them.  Nor will He leave us who belong to the Lord Jesus. 
            But it gets even better.  Notice what Jesus says in verse 17, “But you know Him, for He dwells with you and will be in you.”  I have tended to make a sharp distinction between “with you” and “in you,” contending that in Jesus’ presence the Spirit was with them but after Pentecost He would be in them.  However, in light of what we read in verse 23, I have come to see that such a distinction is not valid, for there we are told that the Father and the Son will come and make their home with us.  Nevertheless, it is true that the Spirit would come to dwell within them.  Later on, we will explore more of the beauty of that truth.
            Because of the ministry of the Spirit, Jesus promises that He will not leave them as orphans.  We actually get our word “orphan” from the Greek word that is used here.  A father who is about to die and depart from his children, in a sense leaves them as orphans, for he has no choice.  But Jesus says in verse 18, “I will not leave you orphans; I will come to you.”  This is not some fairytale; this is reality.  This is the glory of the Spirit.  When we have the Spirit, we have Jesus.  When He said, “I will come to you,” He meant exactly what He said.  He would come to them in the presence of the Spirit.
            Then in verse 19 we see that the Spirit brings life.  Let’s read 19 again, “A little while longer and the world will see Me no more, but you will see Me.  Because I live, you will live also.”  Don’t miss the connection.  Jesus is the one who will give them life, but He will do it through the Spirit.  That is the meaning of “But you will see Me.”  They will see Him through the Spirit.  This will not be physical sight, but it will be a real “seeing.”  After the Spirit has come, their sense of Jesus will be fully alive.
            Later on we will talk about the promise in verse 26, where Jesus says that the Spirit will teach them all things and bring to remembrance all the things He had said to them.  But now let’s go back to what Jesus said about the Helper, or Comforter.

III.  The Holy Spirit As Our Comforter

            Now let’s come back to what Jesus said about the Holy Spirit as the Helper or Comforter.  (Although we read the passage out of the New King James, I may have a tendency to use the term “Comforter” instead of “Helper”).  Notice first of all that while we most often use the term Holy Spirit, that isn’t the way Jesus introduces the Spirit to us here in John 14.  While He has spoken of “the Spirit” (using that very term) several times throughout His ministry, now that His departure is very close and He is giving His last instructions, He says, “I will pray the Father, and He will give you another Comforter…” (14:16). 
            Let’s be clear that this has direct application for us.  We will look at this in more detail later, but for now let me just assure us that the Father sends the Comforter to everyone who repents and trusts Jesus Christ.  There are no exceptions.  So this is a promise which we can claim.  The Comforter would come to those apostles over almost two months later on the day of Pentecost.  Ever since Pentecost, the Comforter comes to a person in association with His conversion.  If you are a child of God, the Comforter has come to you and dwells within you.
            I began this morning by talking about the real possibility of discouragement, when we consider our great need.  For when we think about our need, it is only natural for us to be reminded of our failures.  I don’t know about you, but a record of my failures would fill books.  I’m not talking about failures in business ventures, etc.; I’m talking about failures in loving and serving the Lord who loved me and gave His life for me.  When those things flood my mind, what is to prevent me from being overwhelmed with discouragement?  I have the Comforter within.
            That word is translated in a variety of ways – Comforter, Helper, Counselor, Advocate.  The Amplifed reads:  “And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strenghener, Standby), that He may remain with you forever.”  This word is used five times in the New Testament.  Besides here in 14:16, we find it again in 14:26,”But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”  15:26, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.”  16:7, “Nevertheless I tell you the truth; It is expedient for you that I go away; for if I go not away, the Comforter will not come into you; but if I depart, I will send him unto you.”  Repeatedly Jesus refers to the Holy Spirit as the Comforter.
            If you were counting, you probably noticed that I only listed four references.  Where is the fifth?  It is in I John, and it does not refer to the Holy Spirit.  Let’s read it in I John 2:1, “My little children, these things write I unto you that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”  “Advocate” is the translation of the exact same word we find Jesus using to refer to the Holy Spirit.  But who is the Advocate in this verse?  It is Jesus.  So how can it be that the same term is used to refer to both Jesus and the Holy Spirit?
            Come back to John 14:16, “And I will pray the Father, and He will send you another Comforter” – not just a Comforter, but another Comforter.  In the Greek language there are two words for “another,” but they differ in meaning.  One means “another of the same kind,” while the other means “one of a different kind.”  Here it is the first.  Jesus said that the Father would send another Comforter of the same kind?  The same kind as what?  As Jesus Himself.  Jesus is the Comforter, the Advocate, the Counselor and Helper, but He is getting ready to leave them.  But the Father will send them another one like Jesus, and that other one is none other than the Holy Spirit.
            Now as to the meaning of that word, all of the translations we have read are fine.  Each one adds another facet of the Spirit’s ministry, but I also find the literal meaning of the word very helpful.  It literally means “one called alongside” (paraklhtoV).  Jesus was leaving, but in His place another like Him has been called alongside them and us.  Isn’t that a glorious truth!
           
Conclusion:  Let’s Take Courage

            We’ve looked at these great truths from the Word, which tell us about the one called alongside us.  Now let’s focus on what great news that is for each of us who is in Christ.  I also want to speak to this church as a body.  Paul said, “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” (I Cor. 3:16 NKJV).  I believe this is talking about more than the individual.  The “you” is plural.  “Don’t you know that you guys are the temple of God, and that the Spirit dwells in you guys?”  The Amplified reads like this:  “Do you not know discern and understand that you [the whole church at Corinth] are God’s temple [His sanctuary], and that God’s Spirit has His permanent dwelling in you [to be at home in you, collectively as a church and also individually]?”  We as a body are the temple of God and His Spirit dwells among us.
            Brothers and sisters, let’s be honest.  Discouragement is a great temptation for us.  Furthermore, it is very possible for us to be discouraged and not recognize it.  I would say that as a church, we are discouraged, whether we admit it or not.  That discouragement may be more prevalent in some than in others, but as a body, we are facing the paralysis that discouragement brings.
            Our discouragement doesn’t come as a result of pride but rides upon humility.  We recognize our weakness and our failures.  Even when the Lord uses us, we are painfully aware that there is much more He wants to do in us and through us.  When we are honest, we have to face the fact that we get settled into our routine and have very little sense of expectation from the Lord.  As one writer puts it, “Christian expectation in the average church follows the program, not the promises.  Prevailing spiritual conditions, however low, are accepted as inevitable.  What will be is what has been.  The weary slaves of the dull routine find it impossible to hope for anything better” (A. W. Tozer, in essay entitled “Faith Without Expectation Is Dead,” from The Best of A. W. Tozer, Book Two, p. 259).  It isn’t that we want to be discouraged, but we find ourselves there.
            Brothers and sisters, the Holy Spirit is our Comforter, our Helper, our Strengthener and Counselor.  He is the One called alongside us.  He lives within us and among us.  It is through Him that the promises of God are applied to our lives in a practical way…
Ps 46
            Listen to Rom. 8:26-27 (NKJV), “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.”  Immediately after this reference to the work of the Spirit we find these most encouraging words… (Rom. 8:28-39)
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.        31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

            Oh the discouragement of Jeremiah and those around him, which is expressed in Lamentations.  But in the middle of these mournings we find the words of Lam. 3:21-26 (NKJV)…
This I recall to my mind, Therefore I have hope. 22 Through the Lord's mercies we are not consumed, Because His compassions fail not. 23 They are new every morning; Great is Your faithfulness. 24 "The Lord is my portion," says my soul, "Therefore I hope in Him!" 25 The Lord is good to those who wait for Him, To the soul who seeks Him. 26 It is good that one should hope and wait quietly For the salvation of the Lord.
      I love the end of Psalm 84 (84:10-12)… 
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. 12 O LORD of hosts, blessed is the man that trusteth in thee. 
            What about Psalm 34 (34:6-10)…
This poor man cried, and the LORD heard him, and saved him out of all his troubles. 7 The angel of the LORD encampeth round about them that fear him, and delivereth them. 8 O taste and see that the LORD is good: blessed is the man that trusteth in him. 9 O fear the LORD, ye his saints: for there is no want to them that fear him. 10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
            I encourage you to go home and read the book of Haggai.  It consists of two short chapters.  Most of us know how it begins.  Through the prophet Haggai, the Lord rebukes His people for building their own houses instead of the temple of the Lord.  We make application by pointing out our tendency to do our own thing before serving the Lord.  But there is much more to the book of Haggai.  Charles Spurgeon points out that these people were being battered by discouragement.  We are really hard on them, but understand that when they came to Jerusalem, there was plenty to be done.  They did need a place to live.  We can’t excuse their neglect of the temple, but we might be a bit more understanding. 
            Here is what is so encouraging about the story told by Haggai the prophet.  After the prophet spoke to the people in the name of the Lord, they obeyed and feared the Lord.  As Spurgeon notes, “Nothing so confounds the evil one as the voice of the Eternal” (“Abiding of the Spirit, the Glory of the Church”).  After the people obeyed and began to fear the Lord, the were given this great promise:  “I am with you, saith the Lord” (Hos. 1:13). 
            With that strong encouragement from the Lord, the people began to build, but do you know what happened?  They again became discouraged.  Why?  Because they realized that the temple they were building was as nothing compared to the great temple that Solomon had built.  Their resources were meager and their labor force was pathetic.  In their minds what they had to offer was not worthy of the Lord they worshipped.  Do you ever feel that way?  Do we
ever feel that way?  Listen to the Lord’s response through Haggai (2:3-9 NKJV)…
'Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing? 4 Yet now be strong, Zerubbabel,' says the Lord; 'and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,' says the Lord, 'and work; for I am with you,' says the Lord of hosts. 5 'According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!' 6 "For thus says the Lord of hosts: 'Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,' says the Lord of hosts. 8 'The silver is Mine, and the gold is Mine,' says the Lord of hosts. 9 The glory of this latter temple shall be greater than the former,' says the Lord of hosts. 'And in this place I will give peace,' says the Lord of hosts."
            Discouraged brothers and sisters, weary travelers in the this world, “Be strong.  Leaders in the church, be strong.  You who have accumulated some years and are tired, be strong.  You mothers who seem to have more responsibility than you can bear, be strong.  One and all, be strong.  Be strong and work, for the Lord says to you, ‘I am with you.  My Spirit remains among you; don’t be afraid.  The silver and the gold is mine.  I have all the resources you need to do what I call you to do.  I will do more in you than I ever did in the past.’”  The book of Haggai is a book of great encouragement.  Isn’t it interesting that Charles Spurgeon preaches a sermon out of this little book and entitles it “The Abiding of the Spirit, the Glory of the Church”!  In the bulletin I have noted where you can find his entire sermon and read it.
            Recall that promise from Jer. 33:3, “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.”  You might say, “But that word was given to Israel, not to us.”  Do you think that God’s promises to Israel were greater than His promises to us.  The entire New Testament sings with the truth of this verse.  We see its specific application over and over again, but nowhere more clearly than in the words of our Lord from John 7:37-38 (NKJV), “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said, out of heart will flow rivers of living water.’”  Is the promise still good today?  Notice that Jesus doesn’t say He can give us living water.  He skips that step and proceeds to say that rivers of that living water will flow out of us to others.  Can the Lord still do it today?  Yes, because the Spirit is still with us.  John explains in verse 39 that this is the work of the Spirit, the One called alongside us.  “But this He spoke concerning the Spirit, which those believing in Him would receive, for the Holy Spirit was not yet given, because Jesus was not yet glorified.”  Praise God; Jesus has been glorified.  He died and has risen, and from His seat at the right hand of the Father He has sent the Spirit into the life of every person who trusts His Son.  Brothers and sisters, we have the privilege of coming to Jesus and keep on drinking from Him.
            If you are discouraged, take heart, because you have the Encourager, the Comforter, the One called alongside.  Let us rise up on the wings of faith and trust Him who is able to do more than we can ask or think.  Let’s trust the One who called us out of darkness into His marvelous light, the One who delivered us from the power of darkness and translated us into the kingdom of His dear Son.  We were dead, but He gave us life. 
            Some of you are not yet brothers and sisters in the Lord.  Be encouraged this morning.  Why do you think you are here?    Why do you think you have read from the Bible?  Why is there a sense of need in you?  Is it not because the Lord is working to draw you to Himself?  Cry out to Him who is able to save you, for whosever shall call upon the name of the Lord shall be saved.  Hear the Lord say, “Look unto me and be ye saved, all the ends of the earth, for I am God, and there is none else” (Is. 45:22).  He is your only hope, but there is hope in Him.  Repent of your sins and trust the Lord Jesus.

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